![]() |
![]() |
|||
|
Home
|
Introduction:
Who would
you think of if I described a man this way: He holds his elected office for
four years, or if fortunate, for eight years; is the commander-in-chief of his
countries armed forces; is the head of one of the three main branches of
government of his country; he usually has 1/2 of his country for him and the
other half against him; has men around him at all times dedicated to protecting
him or giving their lives in doing so; and he is one of the most well-known men
in the world during his life-time. What office am I describing? Of course I was briefly describing the
office of the President of the United States of America. You probably picked up on that by the
description of the office of the president - what he does. We
can do the same thing when it comes the greatest Commander-In-Chief of all
eternity - God, and specifically God’s Son, Jesus Christ. The Word of God does provide us a glimpse
into the office of Christ and the message that always flashes brightly is that
Jesus is God, his offices prove it. Therefore,
let’s take a look at some of those offices that the Word of God dedicates to
Jesus Christ, the Son of God. I. He is the creator of the universe
The
scriptural proof: 1. John 1:3 All things
were made by him; and without him was not any thing made that was made.
We have been to this first chapter
of John before - when we were studying some of the names given to Jesus Christ
that prove his deity. We determined
then that the name “Word” in verse 1 is speaking of Jesus and proves his
deity. Since the subject of these
verses is the Word, and that is Jesus, then verse three is still speaking of
Jesus Christ.
A key word in this verse is the word
“made”. The first two times the word is
in the Aorist Indicative Mood of the verb which indicates an action that has
taken place. It can be translated “came
into being”. It could also be
translated “to be created” or “to exist by creation.” The third time the word “made” is used in the sentence in is in
the 2nd Perfect verb tense which signifies an action as having been completed
in the past but as having existing results.
English has no equivalent, but it is usually best translated by using
the words “has” or “have”. In a literal
translation of this third word “made” we could say, “which has come into
being.”
I have no question in my mind that
this verse is clearly teaching that Jesus created all things at the time God
created all things. 2. Colossians
1:16 says, For by him were all things created, that are
in heaven, and that are in earth, visible and invisible, whether they be
thrones, or dominions, or principalities, or powers: all things were created
by him, and for him: 3. Ephesians
3:9 says, And to make all men see what is the fellowship of
the mystery, which from the beginning of the world hath been hid in God, who
created all things by Jesus Christ: 4. Hebrews
1:2,10 says, by whom also he made the worlds...And, Thou,
Lord, in the beginning hast laid the foundation of the earth; and the
heavens are the works of thine hands: This verse and the next two in Hebrews 1 are a quote from Psalm
102:25-27 and are a continuation of the author of Hebrews argument concerning
the superiority of Jesus Christ to the angels because He is God. God was the One who laid the foundation of
the earth, and in Hebrews 1:10 the Lord is identified as being the one who laid
the foundation of the earth. Conclusion: Jesus
Christ is the Creator and not a creation, and as such He is infinite and not
finite, Divine, not human, God and not man. II. Preserver Of
All Things
1. Hebrews
1:3 says, Who being the brightness of his glory, and the
express image of his person, and upholding all things by the word of his
power, when he had by himself purged our sins, sat down on the right hand
of the Majesty on high: Of course, the key phrase for our
purposes of understanding what the Word of God teaches concerning the deity of
Jesus Christ is the phrase - “upholding all things by the word of his
power.” The idea behind the word
“upholdeth” is maintaining or sustaining all things. The same power that created the world and all things in it, is
still the power that maintains it. The
same One who spoke the worlds into existence still upholds all things by the
“word of His power.” The Son of God
carries all things forward on their appointed course. The phrase “by the word of his power” could also be understood as
“His mighty word” or “His enabling word.”
2. Colossians
1:17 says, And he is before all things, and by him all things
consist. We just got done studying verse 16
so this verse is still referring to Jesus Christ. Actually there are two thoughts in this verse which point to the
deity and preeminence of Christ. The
first phrase says that “he is before all things.” We can say with certainty that the “all things” is speaking about
the “all things” he created in verse 16.
It would be impossible for Christ to create all things if He did not exist
before those “all things” were created. The second part of verse 17 provides
us another term that teaches us that Christ is the preserver of all
things. It is the word “consist”. A literal translation of the Greek here
could be: “by Him all things stand together.” Warren Wiersbe in his book “Be
Complete” on the book of Colossians gives this illustration: A guide took a
group of people through an atomic laboratory and explained how all matter was
composed of rapidly moving electric particles.
The tourists studied models of molecules and were amazed to learn that
matter is made up primarily of space.
During the question period, one visitor asked, “If this is the way
matter works, what holds it all together?”
For that, the guide had no answer. We have the answer: Jesus Christ. We can thus conclude: The
preservation of all things which is a Divine function is ascribed to Christ,
thus proving His deity. III. Jesus Is The Forgiver Of Sins
1. Mark 2:5-11 says, When
Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be
forgiven thee. But there was certain of
the scribes sitting there, and reasoning in their hearts, Why doth this man
thus speak blasphemies? who can forgive sins but God only? And immediately when
Jesus perceived in his spirit that they so reasoned within themselves, he said
unto them, Why reason ye these things in your hearts? Whether is it easier to
say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and
take up thy bed, and walk? But that ye may know that the Son of man hath power
on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee,
Arise, and take up thy bed, and go thy way into thine house. 2. We know from 1 John 1:9 that God
is faithful and just to forgive us our sins, and to cleanse us from all
unrighteousness. Since only God can
forgive sins, and since Jesus Christ forgave sins, then we can say that Jesus’
claim to deity is legitimate. 3. It is a very dangerous thing when
people are taught that they need to confess their sins to a man, a priest, who
can pray for them that their sins will be forgiven. The church of Roman, the Roman Catholic Church teaches that her
priests can forgive sins. In the
Council of Trent they stated: “They (priests) pardon sins, not only as
ambassadors of Jesus Christ, but as judges, and by way jurisdiction. Whosoever shall affirm that the priest’s
sacramental absolution is not a judicial act, but only a ministry to pronounce
and declarethat the sins of the party confessing are forgiven, let him be
anathema.” The priest, after hearing
the confession, says to the penitent: “I absolve you from your sins, in the
name of the Father, and of the Son, and of the Holy Ghost. Amen.” 4. I trust it is clear to each one
here tonight that this is blatantly evil and wrong, for the Word of God
declares that God is only able to forgive sins, and since Jesus is God, even
when he humbled Himself and took on the form of a man, He was able to forgive
people of their sins while He was on this earth. He did so because He is God. IV. Jesus Will
Judge The Quick And The Dead
1. 2 Timothy 4:1 says, I
charge thee therefore before God, and the Lord Jesus Christ, who shall judge
the quick and the dead at his appearing and his kingdom; The Apostle
Paul is encouraging his son in the faith, Timothy, to remain true to God’s Word
in preaching it and living it. He is
charging Timothy to comply with these
commands because both Timothy and Paul will one day stand before the Lord Jesus
Christ - we all will. 2. It is notable that Paul connects
both God and the Lord Jesus Christ in the one thought of judging. There will not be two judgments for
believers - one for God, and one for Jesus Christ. The judgment seat of Christ is one and the same with God’s
judgment of believers because God and the Lord Jesus Christ are one and the
same. 3. The quick and the dead can refer
to those who are alive and those who are dead at Christ’s coming, or the quick
can refer to those who are saved, and the dead refers to those who are
lost. Either way, Christ has been
appointed the judge, and will execute all future judgments. 4. Throughout the Old Testament we
are given evidence that God is the Judge.
In these two passages He is called The Judge. a. Gen. 18:25 (Abraham and the angel of the LORD
before the judgment of Sodom and Gomorrah) That be far from thee to do
after this manner, to slay the righteous with the wicked: and that the
righteous should be as the wicked, that be far from thee: Shall not the
Judge of all the earth do right? b. Judges 11:27 Wherefore I have not sinned
against thee, but thou doest me wrong to war against me: the LORD the Judge be
judge this day between the children of Israel and the children of Ammon.
Howbeit the king of the children of Ammon hearkened not unto the words of
Jephthah which he sent him. 5. Though God has raised up and
taken down human judges throughout time, He is the eternal Judge, and that
judgment has also been assigned to Christ.
Thus, since eternal judgment is a divine function, being assigned to
Christ, we have another proof of Christ’s deity. V. Jesus Is The
Giver Of Eternal Life
1. John
10:23-30 says, And Jesus walked in the temple in Solomon’s
porch. Then came the Jews round about him, and said unto him, How long dost
thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered
them, I told you, and ye believed not: the works that I do in my Father’s name,
they bear witness of me. But ye believe not, because ye are not of my sheep, as
I said unto you. My sheep hear my voice, and I know them, and they follow me: And
I give unto them eternal life; and they shall never perish, neither
shall any man pluck them out of my hand. My Father, which gave them me, is
greater than all; and no man is able to pluck them out of my Father’s hand. I
and my Father are one. 2.
Clearly Jesus is saying that it is within His power to bestow eternal life upon
those who are His. John 3:16 says that
all who believe in Jesus Christ will not perish but have everlasting life. 3. John 17:2,3 says, As
thou hast given him power over all flesh, that he should give eternal life to
as many as thou hast given him. And this is life eternal, that they might know
thee the only true God, and Jesus Christ, whom thou hast sent. Again we
find Jesus declaring that He has the
right to give eternal life to all those whom the Father has given to Him. 4. Only a Being who inherently
possess eternal life can bestow it, and God alone possess eternal life in the
absolute sense; therefore Jesus Christ
as the bestower of eternal life must of necessity be God. Conclusion: We have
seen five divine offices that are assigned to Jesus Christ that prove His deity
tonight: - He is creator of the universe - He is the preserver of all things - He is the forgiver of sins - He is the judge of the quick and
the dead, and - He is the giver of eternal life. | |||